By: Mike Kerbe Mike Kerbe U.S. narrative to 1876 Professor Giaimis October 8, 1999 History of the Amana Communes With the newfangled found take of north America, Europeans byword a chance to apply their hopes and dreams of a perfect Utopian society. They saw an oppertunity to raise communities of so c alled utopian societies that they could not clear in their already ruled come to of Europe. While there would be Utopian experiments is Europe -like the genus Paris commune and the Fourierist Planxes, it would only(prenominal) be in America where the European divines would apply their Utopian angels with such effort. The socialism of these early communities was the sweet that Marx, rightly or wrongly, would patsy as utopian, suggesting that it was idealistic and impractical. preferably than seeking to create an ideal government or clean up the world, the subdivisions of these communal groups withdrew defecate the blazeful, corrupt world to work their miracles in microcos m, actually hoping to bew ar the elect state of affairs that existed among the Apostles, who were utter to hold all things in common. The most interesting power point of these communal groups to me might be the overall backing of their go for to create a lodge. It seems some of the communal groups, such as the Amana, were only created out of feelings of guilt and hope for redemption. From Oveds book, two snow historic period of Ameri plenty Communes, he describes the Amana as seeing their community as an island of redemption in a world inundated with temptation, sin and avarice; the Elect could come and perfect themselves, if they were prepared to heed the Lords call to chastity, poverty, simplicity, hard work, purity, and cordial love. 1 Although they seek redemption, the main driving force croup the Amana was that they sought religious freedom. Unhappy with their religious rights and flixability in Germany, the Amanas left(p) ifn 1842, educatetling near Buffalo, fre sh York. In 1855, the community of true(p) ! Inspiration, as they were called, moved west, forming their first vill cadence along the Iowa River. The Amana set up their communities with a diligent effort. severally village ripe their Utopian ideals and worked together as wiz large community. whitethornbe the most impressive view of the Amana may be their uncomparable contributions to social reform. Many aided and abetted the abolitionists, womens rights, and objections to war. Their history and communal methods were essentially unchanged for 89 years. The Amana is decidedly one of the womb-to-tomb lasting communal societies in the world. In a disposition you could actually say it was a slit of a success.
The Amana had thier solely social class set up eliminating the need for conflict. The land and buildings were owned by the community; families were think living quartyers, and from each one person over schooltime age worked at assigned tasks in the kitchens, fields, factories ro shops. This proves to me that every member of the commune totally excepted their expressive style of career and basically lived by it. If I was told where to work and what age I had to work, their definetly would open been some rebelling in the community. It seems that all swell things come to an complete, if you can label that sort of life good, because in 1932, the people voted to end the communal way of life of life. It looks like the Amana way of life may have died, but the Amana people tranquillize exist, they created the Amana church service Society to direct matters of their faith, and the Amana Society, Inc. to eversee their busine sses and farming operatioins. Today, many of the busi! nesses in the Amana Colonies are independently owned and operated proving to me that they have still retained their individuality from American society as a whole, way to go Amana! 2 Bibliography John Homely, American way. 1996 Word regard: 622 If you ask to get a full essay, order it on our website: OrderCustomPaper.com
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