fSo Hrothgars men lived happy in his hall public treasury the monstrosity stirred, that demon, that fiend, Grendel, who haunted the moors, the wild Marshes, and made his home in a hell Not hell but earth. He was spawned in that slime, 20 Conceived by a pair of those monsters born(p) Of Cain, homicidal creatures banished By God, punished forever for the crime Of Abels death. The churchman drove Those demons out, and their exile was bitter, 25 Shut forward from men; they split Into a thousand forms of reprehensible hard salute And fiends, goblins, monsters, giants, A brood forever opposing the Lords Will, and again and again defeated. Beowulf whose author is unknown provides in its muniment a connection between the pagan world it embraces and the biblical teachings of Christianity which were introduced to England more or less 500 -600 A.D. Although the peom is generally viewed to be full of pagan referances, it actually tie the gap between pagan culture and Christianity.
This stern ruff be illistrauted in the referance to the monster Grendels connection to Cain, the biblical kin group killer in the book of Genisis. In lines 20-23 the poet indentifies the monster Grendel as a descendant of Cain.[...] Grendel exhibits the same angry, jealous, and greedy style as Cain. By using this association between Cain and Grendel the poet destinys the evil of Grendel to be implicit. Thus the lucubrate of Grendels atrocities are of no force to the reader and do not intensify his evilness. I! nstead these details ply to animate what was traditionally an oral legend. [...] Cain is perhads the ideal persona to attend as the fictional Grendels ancestory [...]Cains depraved humanity has served fellowship peculiarly well. implicit- implied atrocities- dreadfullness pagan- primitave or one who has little or no religionIf you want to get a full essay, order it on our website: OrderCustomPaper.com
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